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YOUNG MASTER'S

Realistic Fiction
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Moonfire Chronicles

In the mystical land of Elarion, the village of Moonfire stands at the edge of the ancient and enigmatic Lumerian Forest. Elara, an ordinary village girl, begins to experience vivid dreams of a flaming moon and a voice calling her name. These visions set her on a path she never imagined. On the eve of her eighteenth birthday, Elara and her best friend Finn venture into the forest, drawn by an irresistible pull. There, they discover an ancient altar that activates a dormant magic within Elara, marking her as the chosen one destined to save Elarion from an impending darkness. This awakening also attracts the attention of the Shadowborn, malevolent beings bent on capturing Elara for their sinister master, the Sorcerer Malakar. Elara learns that she is the last in a line of Moonfire Guardians, tasked with protecting Elarion from Malakar's return. The Sorcerer, once defeated by Elara's ancestors, has found a way to regain his strength and seeks to plunge the world into eternal night. Guided by the voice from her dreams, Elara embarks on a perilous journey to uncover ancient artifacts known as the Luminaries, which hold the power to stop Malakar. Accompanied by Finn and other allies they meet along the way—a rogue mage named Lyra, a reformed thief named Kael, and a mysterious warrior named Thorne—Elara traverses treacherous landscapes and faces numerous challenges. Each artifact they seek is hidden within a place of great danger, guarded by ancient magic and formidable foes. As they gather the Luminaries, Elara's powers grow, revealing her true potential as a Guardian. Along their journey, the group faces betrayal and loss, testing their resolve and unity. They uncover secrets about their own pasts and the deeper history of Elarion, realizing that the true strength to defeat Malakar lies not just in magic, but in their courage, friendship, and resilience. In a final, climactic battle at the heart of Malakar's dark stronghold, Elara and her companions confront the Sorcerer. With the Luminaries combined, Elara channels the full power of her lineage, engaging in a fierce duel that threatens to tear the fabric of reality. With Finn's unwavering support and the sacrifices of her friends, Elara ultimately defeats Malakar, restoring light and peace to Elarion. The novel ends with Elara embracing her role as the new Moonfire Guardian, vowing to protect the land and its people. The adventures have changed her and her friends forever, but they stand united, ready to face any future challenges together.

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Your Demeanour

Have you heard of a person who is the opposite of his personality? I'm sure you did, right? Well, that's the case of Averyn Marylyn. Averyn, who is, happen to work as a part-time barista at the Beau Cafe de Tulipes owned by a French lady, which is also the most favoured cafe by the British Army. On the day off, the fellow soldiers took a stroll in the city as they decided to stop by the cafe for coffee. That is when the Lieutenant Colonel, Calliax Andres met her. His cold-hearted demeanour is one of the reasons why he is feared by the soldiers below his superior. The Lieutenant's harsh and cruel words and acts towards Averyn had made her view the soldiers as bad people. On the other hand, Zayden Doun. Averyn's childhood best friend is eager to join the military despite his best friend's banning him from joining the army. Zayden got in as an Officer Cadet as he graduated from the National Army University. Once the land got into a war, everything turned out to be a threatening moment. Averyn was taken hostage by the enemy. The lieutenant who happened to see the scene moves on to his action as the proper soldier of the country. But, Averyn's bravery amazed him, making him grow intrigued by her. "Your acts didn't suit your good-looking face at all, sir. If you could be nicer, I would cooperate with you." - Averyn "I couldn't care less about you. You can just drop dead here or just beg me for your life." - Calliax "Avie, you should not be concerned about this. I'm a soldier, and I will protect you and this land." - Zayden

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The Book of Daniel

This book takes its name from its hero, who was allegedly among the first Jews deported to Babylon, where he lived at least until 538 B.C. Strictly speaking, the book does not belong to the prophetic writings but rather to a distinctive type of literature known as “apocalyptic,” of which it is an early specimen. Apocalyptic writing first appears about 200 B.C. and flourished among Jews and Christians down to the Middle Ages, especially in times of persecution. Apocalyptic literature has its roots in the older teaching of the prophets, who often pointed ahead to the day of the Lord, the consummation of history. For both prophet and apocalyptist there was one Lord of history, who would ultimately vindicate the chosen people. Apocalyptic also has roots in the wisdom tradition. Daniel has the gift of discernment from God. Greek wisdom (represented by the Babylonian “magicians and enchanters”) is ridiculed (see especially chaps. 2 and 5), whereas God reveals hidden things to faithful servants. This work was composed during the bitter persecution carried on by Antiochus IV Epiphanes (167–164 B.C.) and was written to strengthen and comfort the Jewish people in their ordeal. The persecution was occasioned by Antiochus’s efforts to unify his kingdom, in face of the rising power of Rome, by continuing the hellenization begun by Alexander the Great; Antiochus tried to force Jews to adopt Greek ways, including religious practices. Severe penalties, including death, were exacted against those who refused. The book contains traditional stories, which tell of the trials and triumphs of the wise Daniel and his three companions. The moral is that people of faith can resist temptation and conquer adversity. The stories bristle with historical problems and have the character of historical novels rather than factual records. What is more important than the question of historicity, and closer to the intention of the author, is the fact that persecuted Jews of the second century B.C. would quickly see the application of these stories to their own plight. There follows series of visions promising deliverance and glory to the Jews in the days to come. The great nations of the ancient world have risen in vain against the Lord; his kingdom shall overthrow existing powers and last forever; in the end the dead will be raised for reward or punishment. Under this apocalyptic imagery some of the best elements of prophetic and sapiential teaching are synthesized: the insistence on right conduct, the divine control over events, the certainty that the kingdom of God will ultimately triumph and humanity attain the goal intended for it at the beginning of creation. The arrival of the kingdom is a central theme of the gospels, where Jesus is identified as the human figure (or “Son of Man”) who appears in Daniel’s vision. The message in both parts of the first chapters is that history unrolls under the watchful eye of God, who does not abandon those who trust in him and will finally deliver and re-establish them. Moreover, it can be pointed out the same teaching in different symbolism; even describes the king’s dream as a “vision.” I hope that you all enjoy this book! God bless you

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Void Entity Visits Other Worlds

Eternalism. A real philosophy that dictates that all entities, past, present, and future, exist. Let's say you were in a situation where your mother and father are each trapped in a room, separated from each other. You are put in front of two buttons. If you press the left one, your father is saved, and if you press the right, your mother is saved. However, you can only save one, and the other dies. Eternalism dictates that both options happened. There was a situation where you pressed the left button, and a situation where you pressed the right. That means, you pressed both buttons. All situations, actions, or casualties exist. All outcomes. Now imagine this. Situation A, is where I'm minding my own business, going about my day and in front of me, I see a child about to get run over. I don't do anything. I stand there and watch as the child dies in front of me, as they are ripped apart by a speeding car, that's brakes happened to fail that day. That the kid's body parts are splattered all over the street as I stood there and did nothing, as their body even splits in half from the force of the speeding car. Now in Situation B, the roles are reversed. I am the one being run over from having pushed the kid out of the way but with my momentum going forward and not fast enough, it is I that instead ends up hit by the car, with my innards splashing all over the street and me being split in half. Now, I find myself in what seems to be World War II, inside one of the many boats about to hit Normandy beach, with what seems to be D-Day.

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