1 Vernarth Hellenic Trilogy I

Index

v Page 4 / Inter-Paraps. .........Preface

v Page 12 / Paraps I......…........Muscular Flesh Fragment

v Page 14 / Paraps II..............War Animal in Tel Gomel

v Page 16 / Paraps III......….....The Roosters of Persepolis

v Page 18 / Paraps IV..........Gordian Knot

v Page 20 / Paraps V......…....Brisehal

v Page 23 / Paraps VI..........Strigoi Frigate

v Page 25 / Paraps VII......…....Sheesham's Staff

v Page 27 / Paraps VIII......…..Alikantus harangues Medea

v Page 29 / Paraps IX…............Alexander the Great

v Page 32 / Paraps X.........Etrestles in Naupactus

v Page 34 / Paraps XI......…...Raeder Sunflower

v Page 37 / Paraps XII.........Duodecim Evagelii

v Page 40 / Paraps XIII...........Ekadashi, Nix in the Dark

v Page 43 / Paraps XIV...........End One in Orion

v Page 47 / Paraps XV......….....Final Two Apus Secundus

v Page 50 / Paraps XVI......…...Third Final Apud Tertium

v Page 56 / Paraps XVII…...........Three Endings Bumodos

v Page 59 / Paraps XVIII......…Parapsychological Plot

v Page 63 / Paraps XIX......…...Sardinia, Nuraghi Complexes

v Page 65 / Paraps XX...…...........Decalogue

v Page 72 / Paraps XXI......…...Hegira to Patmos

v Page 80 / Paraps XXII…...........Messolonghi to Patmos

v Page 89 / Paraps XXIII...........Vernarth Prophecies

v Page 102 / Paraps XXIV............Invisible Eclectic Portal

v Page 109 / Paraps XXV......…..Messiah of Judah

v Page 122 / Paraps XXVI…..........Messiah of Judah II Part

v Page 139 / Paraps XXVII..........Messiah of Judah III Part

v Page 150 / Paraps XXVIII......…....Messiah of Judah IV Part

v Page 158 / Paraps XXIX.........Messiah of Judah V part

v Page 165 / Paraps XXX......…...Messiah of Judah Part VI

v Page 172 / Paraps XXXI…...........Messiah of Judah VII Part

v Page 179 / Paraps XXXII…...........Judah's Conclusive

v Page 182 / Paraps XXXIII.............Hellenic Hypnosis

Preface

With axiomatic prominences, the God Spílaiaus hung from the Virola from the Ibic Three in the elevations of the Kanthillana at three thousand meters high in the Transversal valleys, individualized Pichi, Chile. Millions of flying masses of Chiropterans unfolded, anticipating Vernarth's visit to the Celestial Regency of these Deities by accidental and hybrid Hellenic prophecy; coming from the Transylvanian Protocol with the Eternity of the Submythological god of Vernarth Aiónius from Ibic 1. These deities came etherealized by the heights of the Nothofagus Obliqua that curved at forty-five degrees from the east, Intoning the melisma of Antiphona Benedictus that this time made the bastion, and garrison of the Mikhve or Kathartyrium of Vernarth possessing the souls with lurid megalomaniacs boiling internally through the Underworld bringing Hades Speleothemes, such tow rope pulls the Kosmous and humanity into the entrails of Kardiá of the purified Agoge and the Mikveh or Purification of Vernarth in the last Existential Hypnosis hanging on the halberds of the Dorus, Áspis Koilé and Kantabroi waving in the intensity of conifers before Hegira began at Tel Gomel. Vernarth approaches Spilaiaus and utters: "My Lord I had an illusion, It said that I had to fly over the Palace of Arbela at the expense of the followed "Paraps or Othónes" or Parapsychology screens that took me to wastelands full of Ungulates that rested sterile in calcined slag covered with clamoring silica Hoplites and Achaemenides imploring to escape from a ominous dawn of Dark Angels, safe from other Shvil Angels, Kalidona´s Souls, Helleniká, Armas Christi and Trouvere. Essentially all of them would beg for the circumcision of the open field and also in openings of thousands of soldiers when I was arranged by all this heavenly light to crack the heels of every Hoplite. Thus leaving the hollow opening of my soul Mikveh, Kassotides and Lynothorax that invaded with satiety to get out of itself and become the destination of all oppressed compassion on the way to the Empyrium". Much less express it from a Gnostic point of view; where everything is reborn and progresses in paradisiacal cycles and messages of the Merkabah, They are of an infinite cohesion of that celestial if it had to appear in the astral journey without taking into account what the same time in question, allows to appreciate how long it has to last or persist to know that you are rooted in this process itself!

The subsequent stage will be governed by fertile beings or deities, the Genre of Itheoi Deities arise from magnificent submitological gods since they are present in events of an immortal nature doomed to micro spaces that will be configured with Paraps or Othón forming multidimensional links in each episode, and scenographic movement represented in this work, in such a way to personify a heterogeneous reality shared by some of these gods and others from Olympus. In the case of Spílaiaus, it is specifically a nexus of augmented reality of ibicos that are instantiated in this Trilogy from confraternal words where Vernarth Says: "Give me a little Gála and I will be the son of Zeus, perhaps as a means in everything and not a everything I never thought of…! " Behold, Gála is dairy juice where a speleological factor intervenes from Chauvet, Valdaine - Nyons Region, France. This more than saying that the triggering factor is Mikveh or Purification leads from the premiere of the journey to associate with the underworld of the Kathartyrium or stationary Purgation, that will take him through sequences in chapters or Paraps to meet again with Virolas or rings composing Medrones, crimping and growth. Later Wonthelimar from the Boedromion would bring The Arrows that Zefian will bring in the Second Trilogy bringing sleeping bodies of winter to the lap of the spring Boedromion crossing lines from spring to winter in the cycle that went directly to the Cinnabar Mercurial Ambrosia. They were discreet detached arrows that he had launched into the sky and they did not return but in the rooms, and in stages of animalia towards the duty of rejoicing the climax of the Telesterion. Wonthelimar, being once again relocated before starting the works on the temple of Megarón Áullos Kósmos, was returning to the Chauvet-Wonthelimar cavern. He distanced himself from the contravention of Apollo and Artemis towards an olive tree originating from Zefian's arrows, to mark the new cardinal points of the zenith starting with the first two arrows that are placed on the bowstring away from the Quiver, each one crossing north-south trajectories and another two that were violated again with the bow of the stormy East, to launch arrows from east-west with limits of southern magnetism. He carried in his belongings "Ibic Rings" that would be transmigration towards cardinals and points where the Vernarth Megaron would be exactly, arguing that Zefian's phalanges would be ordered in the Sintropia and organic chaos in Patmos, making Pythagorean proportions in essences of numbers that idly advanced in temporary steps of Wonthelimar that were movably made of religious Saetas and Mercurial Ambrosia of Cinnabar, to contribute with insightful points of the Capricornus Constellation. Zefian's tendency was evident to delight after being pulled from the bowstring to ghostly existence; assuming that where they fell would be the beginning of the gales that would originate the Áullos Kósmos or Megarón, late pro of some courts imposed from the Ouranos or Heaven that was going insisting on his will clinging to a dubious Vestal god advocating associating with hospitable Canephores as conjectured Vestal Virgins of Roman bilocation that were resting in his hands, and quantum parapsychology of the living between-feared story that reboils in the arrows that still did not fall not knowing their whereabouts? As sheets or serial wafers that were evoked where the origin of the Universe was broken to open towards the organic, vigorous and anti-dark contravened Duoverse including the celestial divine origin as a spermato-ovular parameter, rather eons and instances in Hestia's chimney running in pertinacious towards vast volumes of light years. The connectivity of the Itheoi gods will make the machination of quantum mobility operable between seasonal dimensions that will have to pass through periods, stages, feats and famous moments since it is initialized from here in the stone of lance with its Etruscan horses in Tel Gomel, for later in the Eleusinian mysteries themselves co-participate in eras of connection, as it appears here after the saga of Judah composing their respective seven chapters until breaking down at the end of the Conclusive Meshuva. The Boedromión will be an essential part of Trilogy II, waking up in all the winters of the world as a refuge that flourished directly to the component of the Mercurial Ambrosia.

Cardinal Spilaiaus

- North: Vóreios (Zefian Boreal)

- South: Nótos (Austral de Borker)

- West : Dyticá (Twilight of Leiak)

- East : Aftó (Kaitelka Equinoctial)

From Medrones that grow in massive ibex antlers in Nyons, Seven Ibics rings were taking hold, a Viroliferous process was progressing; or exercise of Quantum Rings rotation mechanics in the same thesis work that speaks further of a replacement Universe such as the anticipatory Duoverse, and the gifted Raedus Codex as a complement or annexation baggage of the Profitis Ilias in Patmos thus generating that pre-Christian annals have a leading role in a new construction by presenting a virtual situation or Genius Loci. The Semi Itheoi will have roles in leading each cardinal so that the Gestation of the Fourth Arrow of Zefian is finally re-established; reordering the universe predisposed to receive the one approaching the Duoverse. What happens in Tel Gomel and Persepolis is relevant to the Psiloi Phalanxes and crowds that would face militarized personalities, totally ignoring the origin of the Hoplite as a cultist of Wasteland of Hera and eternal stables that supported Vernarth just like Etruscan horses and Steeds of Sudpichi summoned Alikanto or Alikantus. His mother Luccica and father Bernardolipo endorsed all contained belligerence if he were not a repentant warrior in the gloomy night of the Horcondising Castle, where Spilaiaus would give warlike foreshortenings right there to abduct him at great speed to Gaugamela. Vernarth would go to these latitudes, and then he would be exposed to governorships of Aionius to consolidate and channel this hybrid submitology that would bring together the ancient Hellenic Mythology. The vertiginous passage of time will conceive the harsh of characterizations and qualitative Paraps or Parapsychologies, possessing the largest arsenal of quantum and historiographical data ever counted and interpreted by characterizations, more than personalized blocks in particular characters, being the support vehicle or generational stem of the summary of understanding more facts and qualities that own characteristics of interlocutors. The vast collection of Submythological gods will be strongly entrenched in identifications of Semi Itheoi or deities that are directly intertwined with the human fictional world. ! Successive Paraps are guarded and accompanied by connectivity screens called Othónes.

Submythology is an etymological derivation of later stages of mythology that deprives of granting subsistence and comparative biology to cultural, urban, fabulous components or inheritance of great ancient and medieval epic periods. Contributing great accumulations of proposals to such a generation in channeling with original playwrights reinventing their theses, also giving a breath of expectation to mythical beings so that they come to life in a hybrid interpretive horizon, or with alternation of roles considering mysteries in the blink of an eye happening to postulated dissidences or vagueness, losing itself as a gender practice but not of the real worshiper who has been propagated in his gnosis to remote places of the infinite superior. In short, Submythology is infinite tragedy where the characters represent the work in furtive Omni channel, and three-dimensional presence to the sharp contact with thrones of deities that make it even more evident to relate past history through submitological exercises, which in itself refers to the Sub prefix "from what precedes par excellence" and mythological suffix as a series of processes of experience where the active voice of the narrator counts, being rather an inspirational pre-constructive phase. What should be experienced when in front of us we are presented with a Homeric god of Olympus telling us that the Olympic archeology has secrets of the Myein revealing characters and successors Submythological Gods with histrionic deities looted in all ages of the Celestial Organic Subsistence?

Ibic I: "The first was from the initiation of Wonthelimar and brought purity, for all who needed him and went to visit in the dark, then he would find the light when he came out of the cave alive, if he was accepted." As the only presence of Wonthelimar being of Chauvet's present god ambivalence.

Ibic II: "It was guided by Vlad Strigoi in the center of the priesthood of his shelves with the chiropterans and in addition to the Mercurial Ambrosia for purposes of energizing the Cinnabar of Tsambika, Having all the protocol of Transylvania and eternity with the vapors of the Antiphon Benedictus".

Ibic III: "From the Eygues, the waters evaporated for the healing of tormented initiation processes of elevation of the four Saetas de Zefian, to indicate the zenith of the Megarón".

Ibic IV: "This ring was from the antlers of Wonthelimar; here they wore the oikos or threads of Orphi Gold, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a Mycenaean-Valdaine complement".

Ibic V: "This piece of metal speaks of the fifth plasmatic element that would contract the universe and Hyperdisis galaxy, to elevate it to Vernarth's hyper neurological and Duoversal brain twinned with the Mashiach."

Ibic VI: "It is the sixth piece of crowns from Kafersesuh, bringing pollinations of the Lepidoptera, for the central stage of the investiture under the shadows of Hellenika and Theoskepasti".

Ibic VII: "It is the deep voice of Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices that inquire of the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medium, up to the millimeter-sized shoulder of the square meters that will illustrate the Acroterie from Megarón"

Gender of the Duoverse Itheoi

Horcondising Deities

Previously Vernarth takes his head resting on the ceramic that supported him between the Hydor photoduct, approaching his hand to the Klismós that Saint John the Evangelist had given him when he passed through Ephesus. In such a way that when he makes the first impulse to get up from the chair he was already beginning to leave the conventional Universe for the first time, then when he sits down again in the chair inaugurating the crystalline body that was looming over himself, he continues to be the Duoverse as if outside the Klismós with its curved legs resembling Megaron support pilasters diverging to the conical ones that projected concave supporting the hollowness of its pectoral, which was already transparent like its Invisible Eclectic Portal. In the meantime, he gets up again holding on to the Mashiach who came to take him in his arms and place him in the klismoi that interpreted the elevation of Hellenism to the Greater Heavens and the Itheoi of the Duoverse; that is to say spiritual deities of Vernarth in the classification of the rank of beginning and projection of the abandonment of the Golden Himation, in such a way that the Astragalus was integrated; floral company that was rooted in the hands and roots that cooperatively took root in those of Kashmar. Thus Vernarth with the Ibic Rings would begin to syncretize the imperceptible quantum and hyper-accelerated mobilization of physics of sub-atomic particulars that later seconded it, unleashing from Alef to Tav to Astragalus and Aiónius, beginning their omnipotences. The sidereal distance began to unlink towards the Calypso air that was twinned with large portions of the sea in the same name, making Patmos the union of chain reaction speed with the Dodecanese Valleys and Transversal Valleys of Sudpichi unifying Vernarth with Apollo, Esminteo or ephebeia; that is, three sketches of Apollo himself for the theological genealogy chart of the deity Scarabaeidae with species that multiplied together with Vernarth to become the metalloid Azophar as the main knowable guideline to the unknowable, being Apollo himself in Vernarth's corporeality before rising to iridescence of the Mashiach.

Astragalus: His primary Itheoi or theological picture would be composed and formed in part of his feet and the environment of his ex-voto, to take to all the peaks of the world in the essence and the gift of eternal life represented by the root of the madrigal curdling of his feet, with the own root of the Astragalus in flower when it represented the zero hour by getting rid of its Himation and meeting the Mashiach.

Scarabaeidae: God of modality of the subsoil of wandering souls destined for physical and spiritual decline, Scabaraeidae Aphodiinae as subtractors of all the waste of the souls that have boiled in malignancy, and the Scabaraeidae Dynastinae as the fair larvae that rise from the imaginary soil to feed from the roots of the Astragalus and from all the flowers and leaves of the Dynastiae. Increased the taxonomic genus of the species that would have to remain in the underworld to aspire to a better one like these Dynastines or Heracles beetles in honor of this hero carrying the peg that Vernarth would place on all the gardens once he was in Aorion, leaving him in a larval state, before being sponsored by Hera's family for the life cycle of the Horco-Olympic.

Nothofagus: God phoneme-photon of divine mass light to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medron of the Ibex de Wonthelimar, up to the millimetric assembly shoulder of the square meters that will illustrate the Megaron´s Acrotera, and the Iridescent Nimbus that percussed between the Áullos Kósmos and the Vas Auric" in total synchrony with Patmos, at the same level of luminosity and growth revelation of the Scabaraeidae Dynastiae to transform inert matter into another fertile one compared to Poseidon.

Lepidoptera: Like The sixth piece of crowns of Kafersesuh bringing the fertilizations of the Lepidoptera in the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibex called Wonthelimar" that together with Leiak would be transmuted to Horcondising.

Azhofar: This metalloid god and support of the bed will take and bring again Vernarth when sailing through the cosmos towards the fifth element that would contract the universe and the Hyperdisis galaxy, to extol him from the neurological hyper brain of the Duoversal of Vernarth twinned with the Mashiach, exemplifying the duplicity of Apollo like Braze device of new interstellar ships beyond everything knowable.

Ibicus: Fod of Wonthelimar's antlers, here they will carry the oikos or Orphi Gold threads for the Himation and the investiture to anoint Vernarth's body bringing the aerial atmospheres of the Alps and Ida as a Mycenaean-Valdaine complement, thus they were inaugurating the solemnity and his honour. Here the quadrature will be the perfect Heliacal Rise of the fourth Ibico with the quadrature of Aorion commanded by Leiak in the cardinal Dyticá.

Velus: Of Ibico 4, from where the goddess Artemis will evaporate in the waters for the healing of the tormented in initiatory processes of elevation of the four Saeta from Zefian, to indicate the zenith of the Megarón as if they were surrounding a Castalia for such a solemnity.

Spilaiaus: Of the Ibico 3 in the center of the ministry with the bats, and others of the Mercurial Ambrosia invoking the Cinnabar of the Tsambika, Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus". Here is yet another bastion of Hades' underworld dressing for the Speleothemes to take you to the heart of all the dens of the Faith.

Aionius: From Ibico 1 Wonthelimar who brought purity to everyone who needed him and went to visit in the dark, then would find the light when he came out of the cave alive" here Kaitelka and Borker, in total harmony with Demeter, Persephone and Hestia, bringing them from the labyrinths with the rusty chains of Prometheus and Vertnarth wandering through infinity.

Semis Itheoi

Semi-deities and great autobiographies of the world derived from the denotation that would be reformulated from the Poinandros that would be displaced by spikes of the didactic Ego or teaching of the authentic apostles that crystallized with Zefian, Borker, Leiak, Kaitelka and Ezpatkul, Zefian; Reformer of the Universe-Duoverse, possessor of the four Arrows that will illuminate Heaven and all of earthly Greece every time Vernarth circulates linearly through the seas of the Vóreios of the Aegean. Ruled North: Vóreios (Boreal of Zefian) Borker: Demiurge and guardian of the Duoverse, warden of the Forests of the World and of the Transversal Valleys of Sudpichi. Ruled South by: Nótos (Austral de Borker) Leiak: Omnipresent demiurge vague spirit of the tame water dancer who lives on the water with his slimy Chin, its playful back is seen breaking lines of wells between flesh and silhouettes. Before the First station, first of the three remaining nights before reaching the Joshua´s crater of Pétra" ruled West: Dyticá (Twilight of Leiak) Kaitelka: Down Whale ruling the Psychic Trisomy of the Duoverse and seas surrounding Patmos of the Apokálypsis ruled to the East: Aftó (Kaitelka Equinoctial) Ezpatkul: Dóntiakul or Augrum teeth or prominent Gold will rotate through the Scarabaeidae demarcating the Vóreios in the Horcondising region, bilocating it in Patmos borers oaks, with such frenzy…!, that of Right there they would extract the strength of the Mapuche north winds from the Meli Witran Mapu, beginning with the Pikún-kürüf.

A great revolution was conceived with the imprint codified in stars that would begin to appear in Alto Kanthillana after the awakening semblance under the Nothofagus bottoms; being a god who would free Ninfuceanicus. This was a Sylph that millions of years had been inert in the space or radius of Spilaiaus very close to events of the new awakening. This Sylph would be the main stolon of the Nothofagus and would provide residual inactive matter from it so that Vernarth could secretly rebel from the stages of darkness and desolation of the species, having been dragged by decanted augers since time immemorial from what is currently on Patmos. This would consecrate an extensive recycling speeding up the characterizations of each organic personality and not, lying in an essential role in the plot of Vernarth; because it will be this depression to make its awakening a multicellular set that would grant the disappeared species of the behavioral axis to be restructured in all the ex-karstic zones of the subsoil of Patmos, up to the Transversal Valleys of Sudpichi endowed with a great mineralogical bijective mass to supply powers with signs of substance and later mineralogical dimensions. Ninfuceanicus will be its exo muscular mineral part that will provide proteins to Vernarth directly from this Sylph, in addition to recreating with her the necromancy attached to Gods Itheoi with Tsambika, Kímolos and Patmos. Because it will be this depression to make its awakening a multicellular set that would grant the disappeared species of the behavioral axis to be restructured in all the ex-karstic zones of the subsoil of Patmos, up to the Transversal Valleys of Sudpichi endowed with a great mineralogical bijective mass to supply powers with signs of substance and later mineralogical dimensions. The Paraps are nothing more or less than depressions of these liberations of great old geological masses that were biasedly unified under the subsoil of Hades Speleothemes, not exemplifying the stationary world of relay but rather the Omnipresent Sphere of Spílaiaus together with Aónius, and Azofar in the rescue of this Sylph, then Vélus, Ibicus, Lepidoptera, Scarabaeidae and Astragalus will assign them the predominant rule, In silent and prominent escalations of events, they intrigued themselves in the Submythological Epic recomposing themselves in recapitulations that would indicate that Ulysses, Heracles, Hector, Leonidas and the Great Alexander the Great would come to life from this thermo-geological concoction that would be manifested by Vernarth's upper pectoral Hollow "Called Thunder Kassotides" which would be converted into tremendous events from ancient Greek Mythology to Vernarth's own expeditious Hellenic life . This assumes that the overloaded physiognomic muscular exo-skeleton of the Hellenic environment will be redirected with the power of natural phenomena, beginning in original symptoms of reborn multi-gnosis of the sub-sphere of thought that intermediates with the interior ones, after Vernarth's incitement and being part of the gnosis that would lead him to clear everything that is with him and what will be. The Animalia as fierce representatives flow by attempts and at the same time they are inhibited from a tacit presence with animals that would conform as Spílaiaus stereotypes; an out-of-phase ventral turbinate of the God of Speleothemes who is Wonthelimar or ventral turbinate would propitiate any incidence in manifestations of the noosphere, given the serial appendix of instantaneous analogical relation in the disturbing and super mobility of the Constellation Capricornus, the Belt of Aorion and Betelgeuse. Right there radiating particularity the ontogenesis of Vernarth, already resigning himself from the intimate existential point to focus on the complementarity of other existences on the way to the Empyrium or Resident Ouranos, brewing universals in all unlimitedly comparative when alluding to as being diligent among beings who are not, and reciprocally be revivers of those who will be. Here is the synonymy of Vlad Strigoi that could be of historical supra-spiritual omnichannel considering that he is an integral part of a Mythology and a real liberating hero of Transylvania, it still is, but under the exclamatory context that is born of avidity that requires and must collect fungus vines from a Canephor and Hellenic delicacies in the prompt presence of gods when it is not enough or there is no legacy of servants or servants under the hindrance of its metaphysics with its empty entrails. Here prevails what dictates a dogma that differs for those who are touched by the edge of the Speleothemes of Spilaiaus to survive in the Sphere of inorganic life of the same god and Ninfuceanicus. This legend tells the real and non-fictional Living History of Vernarth, that time that in absolute darkness and solitude he met the deity of the Ibico three in the crowded population of the Nothofagus in a totally prehensile approving gesture of a vegetable that authorized him to address Him, such a reference was Spílaiaus when long days he listened to him transforming into a real therapist who worthy would bilocate in the original from Piacenza-Italy, when in rare cases of the parapsychology he declared himself ineffective to be able to continue the endless sessions. "Gaugamela is the great battle that must be wielded with iron temper as a stalking of a heart that did not scold for another that did not pulsate"

Great raids will be composed of others that will speak of a strong hero having committed superiors, of others that will be based on eloquent vivacity that nothing takes long when it is necessary to induce the cut of one Xiphos; whose function is dissuasive if the blacksmith is not a god that shows no mercy, but if he is from a job that can be resistant to deliberate him in another that has nothing, nor will he sustain him. The goal is essential in all weakness if a hero is consumed by his stoic bravery, rather it could perfectly reside in his coat of arms as indicated by Hephaestus in the glitter of a forge when the seasoned worshiper of his forges spills liquid steel and not blessed blood of a royal warrior from Laodicea. What Vernarth forges of Hephaestus himself, will sound on his lyre descended from precognition of the god Spilaiaus,

Paraps I

Muscular Meat Fragment

The Regressive Legend tells that this good piece of muscular flesh and brains too, was born to write its entire dying history with the blood of Etruscan and Macedonian Steeds which each had golden piercings, hung internally in one of their six paranasal sinuses to seal the sinuses, life of this sanguine Franciscan zealous timeless swordsman, so that with his last four molars he would yield overflowing crystalline amalgamated light in the gums of the lapse that soaks the equestrian fields with blood. With which from the ventral turbinate he would be in the front row giving fights to the Troops of the Great Dario where the Horse Alikanto would be dressed in a degrading dust storm to change his Etrurian marble mounts with his paranasal attributions, and his cerebral roots from the pillar of the hypothalamus that gave him super excitations and alchemical compulsions with a super powerful attacks to arrive seven days before Tel Gomel. Relying on the elixir state of the fires on the reforged steel legs of his Alikanto whose entity came out in droves seeming to be when he ran at high speeds, pretending to be more than a thousand equine Etruscans escaping from the culture of the war of the Vultures in rectilinear scourge of speed, and in an excessive trajectory through the tapestries of Gaugamela. Vernarth, in one of his lives was a runner's conscience. Along long avenues there were countless soldiers who had taken possession of the regression of him! Many spoke loudly through the flags of his stateless conscience. After putting forward his good feeling of great good sufficiency, they called him in a loud voice which with little will he could hear, then he heard himself say expressing were they talking about me? Sooner or later I will be with my therapist, she says that before going to her consultation she already predicted approaching the great test Christus Martial in Gaugamela, of the six strings of her prayer book when she came holding with both hands with great force to fold the eyelids of his conjuring intrusive Sybilla, to travel through the Minimum Excerpt of the Solstice to reach the point of the closest apogee of his epic that rescued him with Eternal Life towards an obese arm of wars won by death that appeases in the way of oblique perpetrated soldiery commits that from Mosul were swirled with high bravery riding his Alikanto before arriving at the low wooded meadow of the Lid. If he was a boy… he was a Man, if he was a Man…, he was an offender of the fortress. If he was leisurely unfolded he always carried his sword, he never left her, it would even spoil his dream to reconcile him if he deported her in his daily Christian trades. Vernarth, is a illustrious living superstar to Alexander the Great resurrected after 323 BC, for when they breathed the same glorious air both looking at each other, and wielded cutting the sharp obstacle that divided them with the 6 golden swords of 6 strategic angles in their fords when they died several times, to challenge the pain that surpasses all life with the golden ropes, and blood "Hexachordia Caelestialis Mortuorum" of the scale melodious with agony in the sheep-like plains, which are prey to the melodies of the scythes strengthened by the trembling fear of the charismatic necromancer. Vernarth was raised as he befitted a Greek prince with heroic tales of epic poetry from Joshua of Stone (his paternal ancestor from him). He was part of a culture that required great men to despise personal danger and take risks to gain habit. His genealogical ancestors came from Sudpichi near the Talamitensian/Chilean kingdom. He also received teachings from Etrestles of Kalavrita himself in philosophy and science (Koumeterium de Messolonghi/Editorial Palibrio-Bloomington USA) As a child he was a charming guest for court guests, Etréstles was appointed his teacher largely to control recklessness and aggressiveness at least to temper with philosophical, and civilized values ​​far from all insomniac excess. In this he did not achieve complete success because his stubbornness led him to run around the world barefoot and without clothes. Vernarth, far from obeying his parents, went out at night and chased the Moon pregnant with pale Solar light on foot to attack her, and tame her silver enclosure on Etruscan steeds exuding disgust locked in their loopholes. He learned much from his patron and became a learned man, watcher of Messolonghi and caretaker of the fringes of the macro skies of Kalavrita. He essentially remained the daring boy who spat too much blasphemy of atomic alcohol at Cyclopes wanting to be Hercules surrounded by him without comparison. The inspiration of Alexander the Great was for Etréstles, and Homer's stories of exploits that inspired Vernarth in general attitude of putting his books beyond memoirs and bibliographical cares. It is probable that he was considered as a brand new version of classical Greek heroes with divine blood in SudPichi, good piece of muscular and caletre meat too. To a great extent this was truer than his own Sybilla lying in regression lived in decadent heights of proximity to Gaugamela in Betelgeuse. Vernarth was an extremely aggressive commander who considered any kind of defensive preparation as a sign of weakness, so he dared to parley in measured disappointment to Saint Augustine; in the personality of Saint Augustine of Hippo that was made of iron and very hard anvils were needed to forge it, attributing it to apathy of not proceeding with the courage of the great Maker due to his encyclopedic fervor and scientific rigor. Perhaps in cowardice for not facing the mysteries of the word of the Gods present, he was therefore heartened rather than dismayed when the Persian army massed behind the River Granicus, forcing him to cross it in awe in the face of their predicted opposition as a sovereign crusader. It is the cross of the plain in oblique route that can rescind the ancient word task of ritual punishment of sacrilegious Pharisee death that lacks with more than 180,000 faithful followers, declaring that the bastards had no confidence in the victory of the greatest affront, and had with steep riverbanks to slow down the intensity of their attack, enough for the Persian cavalry to defeat them by piling them up by inches to gain deadly meters. He threw his cavalry across the river at the point where the enemy seemed strongest brooding like a degraded soldier, and after a bitter scuffle managed to put to flight the Persian cavalry absent from the value of elixir of twilight along with the extermination of the shouters without song or decant, the second Persian line expired, the Greek mercenaries held their ground but it was massacred in less than five variations of the Sun as the declaring manifesto. The depopulated Granicus of jubilant water resources established itself in the moral dominance of Vernarth's army over his enemies and forced Darius to adopt an even more austere attitude. Local populations of Halicarnassus, a nearby port, moved their lines more than five kilometers in their retreat and retreated before the victorious parapsychological siege awarded by the natural immensities of the Sudpichi forests in their ephemerides, together with their beloved father Bernardólipo after consonant in the suspicious corners of the Osho Tarot, when he took out his Xiphos.

Vernarth is their referents like all of them to their ancestors, and ¿where is the Garden of the Hellenic divinities finally composed? Perhaps even exclusive seat of banalities that in the future would prescribe the mission realities that they, if they had conscience, should claim from a convulsed world and lacking in collective Patrimonial imagination.

The recklessness or non-attendance of all the deities undermines all roots of creating new doctrines of the fidelity that the story itself counts as a bad addition, perhaps of not professing ourselves in its history and imbuing ourselves with those passages within itself that has never been narrated and by trained immortal body. Declaring the identity of Vernarth's characters as philosophical utopias that are recomposing them from this Hegira of Gnosis, towards a real meta-identity that is not known where it comes from or who is behind it yet.

Paraps II

War animal in Tel Gomel

Three headless white eagles flew through Tel Gomel, they carried blood in their twisted claws of serous thorns that brought the prediction of their anticipated double death, with their double breastplate on and double helmet that will transmute the rings of putrid Thanatos and feces through their tarnished lips weak before Him. Alexander the Great had sent him a missive with the Low-flying Eagles; all of them were clothed in the field stench of yellow and black battle mist. On the silty hoof of Bucephalus that stood on the hoofs of Alikanto, they hiccupped on the lymphoma the size of a dream of six decades in its ridged crucible that wheezed purges through its snout full of remnants of lymphoma staying in the interstices of its teeth, canine-alan burnishes. His heart reconverted into a red breastplate ad limiten with its flourishing blue endocardium as the twilight set in a deleterious blowout in the lying wind Eolionimi and Shamal, when they were breaking the Vertical with the Haquima of their greedy steed by spitting blood of Sudpichi bubbling over the malodorous Gaugamela's cowards unveiling themselves in helical flying carpets catacombs in Markazí, and residing in their lineage fleeing from dark dwellings in abominable lives that were reborn victorious from the ardor of the cult to a city that houses their true Life and Soul. Before handing over her dreams to Borker; master of all the forests of the world, white fire was made and seasoned the amputated flesh of obese ghosts who dared to flee from his mouth in the grace of a law without sword or shield to smoke it like Valhallica morning wafer, where the fallen besieged by sacred bestial animals with shells of meek personalities occupy, perhaps Asgard, perhaps Sudpichi granting the host to the one who is left behind, as a roundabout in Lullaby of the steed even in her placenta. From the first night and first Dew of the conjectural, and total intimidation Ahrimána "destructive spirit" or the "spirit of darkness and evil" besieged the demons launching an attack against Ahura Mazda, who nevertheless manages to repel him into a submissive darkness saying: " Not our thoughts, not our teachings, not our plans, not our beliefs, not our words, and have the equipment to return in silence with a hunger of a thousand years without satisfying it" Ahrimána was feared by all the Devas especially because of his sinister countenance and reddened eyes even when his sons celebrated him on his birthday with sharp rubies. He was represented by a black, humanoid creature, wearing full armor, and from his shoulders live vipers came out that poisoned anyone who tried to be straight, and have the equipment to return in silence with a hunger of a thousand years without satisfying it.

Vernarth says: "Ego Vernarth; Primo Muneris Historiarum Alexandri Magni Macedonis, Im 'iens ut Sudpichi imple immortal ad vitam Cyrine pingues, Ut apud Gaugamela facta pizote granate cum eis. Te multum rogare te, Pater caelestis. Et ex millibus venit ad Chiliometra Alikanto claudus ex Akuleo. Morbi exords exequie et transitu urgentibus telis duo vel tria a just debenmus sine confessionis veil noctu aquam psalm iris. Et mollissimas lancinant sum obumbratio eius de collo tuo pro XII hora sum hodie computatis Sanguis rubeus, ut esset itineris fertur super gradum in agris inferre posset explicare aciemque per agros"

"I am Vernarth; Alexander the Great's first officer, I'm going to Sudpichi to fill immortal life with Cyrenean trunks, to grain them with my nails in Gaugamela. With all fervor I beg you Heavenly Father… I come from thousands of kilometers with Alikanto crippled from Akuleo, crossing exordios and destinations of millions of mortuary saetas, duo or trio by dozens without rest, without confession, without veil water at night on the iris of my psalm. I spent twelve hours lacing the shadows of their necks, I was today counting the red blood cells that I will spill on the echelon fields, and on the flank on their offensive fields".

Vernarth takes his dagger and incriminates himself with his steed, cutting the jugular vein diagonally, and retracting the subclavian. In the arcane ritual he did the same with himself to be reborn before dawn when both beings in the brisk peat that shone, with the tremulous ascending wind of Eolonymia were twitching the hedges that surrounded them in the Vigil of Voices, who would second him before going to meet with the troops of Alexander Magnus as a guest of black bugles fading to the Persian horizon. He gets up before dawn, remembers his childhood and picks up a blue stone to rub against his steed's ears and sinuses to revive him. His legs grew countless meters to later adapt to his real size. Vernarth takes the dagger from him, wraps it in cloths of the lazy warm morning grass, and rubs it over his temples. Alikanto is activated and stares at him to adore him again in one more life with Him. As he sang the morning, subtle and friendly braided threads of time and light of nature, encouraged him to wake up, crawling over some weevils until they met face to face with his sentinel. He raises his tail to her and lifts her up for the first turn as they dare to ride together through the white clouds, and the feverish white skies erect like a graveyard thrown by his fanatical stampedes. Smells of tasty food appear for both of them and they crave them, perhaps by unclogging themselves from so quickly gobbling up delicacies of food that the holy land gave them that allowed them to still be awake and to have revived again, before heading into the feuds of the liana offensive of the defeated trapezius.

Paraps III

Roosters sing in Persepolis

The disloyal mortals came from 70 km from the Iranian city of Shiraz, Fars province, near the place where the Pulwar River empties into the Kur (Kyrus). Its construction and destruction would be provinces that were subjected until the conquest of the Persian Empire submitted in October by Alexander the Great. Persepolis was converted into the halls of the harem and of bizarre imam sex between massacred Gods. The transitions from the porticoes to the sides are joined by angular towers in the Apadana of profane knots, the two great doors remained open for eternity moaning salts of endless assets of predefinition and surcharge in their ill-fated destiny. Here were the comrades of Vernarth, harassed in preparations and garb on the slabs of Mars on their shoulders after storms of oracles from the scorched sun in their heads, Anahita; for matchmakers in the mills of the south pole of Tel Gomel as a new foundation of their new lands for Hellenic Macedonia and the matriarchy of Hera. Tel Gomel vertical hope, Alikantus fraternal pantomime of Beelzebub were encouraged to go out towards the rough path of the encounter on the tempestuous and cloudy morning even of discouragement, leaving morale alone in the footsteps, from Persepolis, which was once sacred in great splendid rows, was disturbed by the calm of the Cosmos like the land that sowed rigor of the reign to be delimited by the overwhelming Fold of the Macedonians. Vernarth stood erect over the fire warmed by mittens and his shields thought of his beloved Valkyrie woman, suddenly he started his way to mount his steed that shook his disconcerting head from so many crossed reins on his long way to Gaugamela, after cutting so much grass and chewing figurative poetry, he thought of his beloved Valekiria and how he would wait for her one day to be together with the windows open, only to be with the doors blocked later. From above you can see the Mandrake at night after drinking sacred wine, it lights a fire and cooks conversing until the greeting is confused with a dawn in profound feng shui disorder, intoxicated by the magenta night, the constellation of Orion remained a recluse in the image of the candlemas that rests on her angular and calloused hands, Valekiria did not demarcate to stop incense spaces for her Hellenic warrior, and that she go well on her offensive. Persepolis comprises a huge palace complex on the monumental terrace that supports multiple buildings that had protocol functions, emblematic or precise administrative rituals: audiences, royal apartments, administration of the treasury or reception, Valekyria always assisted here the wounded of great confrontations. Near the terrace there were other elements: royal tombs, altars and gardens where she rested in the afternoons near the plinth of the tombs of her ancestors incinerated at the expense of the claws of vultures gargling with acid, there were also the houses of the lower town where almost nothing is visible to any visiting eye that remains today. Many bas-reliefs carved on the steps and doors of the palace represent the diversity of the peoples that made up the empire, others consecrate the image of a protective, sovereign, legitimate and absolute royal power where Xerxes was designated as the legitimate successor of Darius the Great. The many royal inscriptions in cuneiform script from Persepolis are written in Old Persian, Babylonian, or Elamite; they are engraved in various places on the site for the same purposes and specify which kings ordered the erection of the buildings, especially in the arms of the Herpes of Alikanto; that he cums almost inciting to go out from where he should be as an antagonistic tatoo being enemies of his own being and of the true protective gods. Just 52 kilometers away in the surroundings of Nurruguma it could be identified as Gaugamela, from the Neolithic to the present Ottoman period to the present days, since then, not so many lines of attendees with legitimate approval and indulgences for this great set of bellicose promise could be seen, Vernarth on Alikanto as a single rider facing the horizon he rode awake when his horse galloped; he rode asleep when his horse walked slow. With only one eye open when the sand wind hit his face, and his poise as a great Animal of War until this great feat that is the regression session of man in several incarnated lives from the current lapses to 352 years BC Before reaching the vicinity of Alexander Magnus, he has to pass through 36 oases where he will be attended by angelic odalisques, they will place on the front of his chest the Macedonian energy probes of a lineage of immortal man with extensive alchemical probes from the Bumodos river, to attend him in the conflagration of his existence placed at great risk of being degraded by some poisonous arrow of sudden physical fall. The great celestial parasols opened with their straps on their backs, their arch also tensed by Hera when she consecrated her marriage with Valekyria in the pilgrimages of San Corinth, based on liturgical Doric columns of which cycles and characters are mentioned, before the formula of tragic poets alluding to Theban cycles in relation to Oedipus to Corinth son of Zeus. Alikanto comes from the ancestry of mountain range horses from harsh winters in the transverse valleys where the Amazon Luccica; Vernarth's mother fed them with fat from hazelnut lace and oats in herds of pure Chilean blood chestnuts. Alikanto or Alikantus means "Hoof of Fire" its ceremonial premise is the back room before going out to the ritual of outraging Judas in periods of Lent and preparing journeys with resinous black gluten, Patagua tea, bacon and two sentinels with Winchesters over the massive cordon to the adventure arenas at Horcondising, his legs were wide as excitement and his elbows were like ratchets to sever masked enemy grievances. On his forehead is the sphinx of the Mandrake; species of flowers and anthropomorphic irregular pompom that every year end is taken from its quilt being carried through black forests to shout roars in new lives to save eternal glories of endless agonies by the nine moons of Sudpichi drizzling tenuous lagoons on the back of their ancestors hugged. Beelzebub, his namesake, means "The Lord of the Flies, because in the sacrifices the meat was allowed to rot until it covered itself with them". He is among other things, the lord of darkness, the unmentionable, the very demon of the Philistines Beelzebub!!

Paraps IV

Gordian Knot

Vernarth says: "Greek legend according to which the inhabitants of Phrygia, a region of Anatolia, needed to elect a king, so they consulted the oracle. He replied that the new sovereign would be the one who entered through the East Gate accompanied by a raven perched on his chariot. The one who fulfilled the conditions was Gordias, a farmer who had his cart and his oxen for all his wealth, when he was elected monarch he founded the city of Gordio, and as a sign of gratitude he offered his chariot to the temple of Zeus tying the spear and the yoke with a knot, whose ends were hidden inside so complicated that no one could untie it, according to what was said then whoever succeeded would conquer the East. Alexander the Great, seconded by Vernarth with a hand impregnated with globules from Eritrea, was on his way to conquer the Persian Empire already united with both bi-steeds, Hoof of Fire and Head of Ox, in 333 b.C., In a fleeting Paraps or Parapsychology after crossing the Hellespont transgressed the substitute stream to Sudpichi as a weightless cloak of a Machi Praying to the Cosmos for Negechen for the dilapidated Rehue prophesying to him on his dismembered hands with over courage in great assistance of 300 years of souls Nge-Nge Mapus of his furious nose, which propelled him with similar surrogate rage with which he untied the Champollion knot with some sphinx uncovering the allegories of Pandora from the Valleys of the Kings. He then conquered Phrygia where he was challenged to untie the diocesan knot, he solved the problem by cutting it with his sword cutting off its head between the eyes leaving one on each side..., the one from the South was from Vernarth with his beautiful eyes saying "I always see light when I wake up and the night breaks to rub the back of my Alikanto riding with Him always in Universal Patriotic Lid", according to Curcio Rufo's narration: "It is the same to cut it than to untie it." That night there was a storm of unburied lightning that symbolized according to Alejandro Magnus, that Zeus and Joshua´s Stone were with the Scare Cuculí bird, genuflecting from his knee to such a Period in his analogy that he would go through the shadowy time zone of the Lapse, and his Geo-intelligence eroded with both exhorting the oracles and appearing before the Stormy voice saying: "We agree on the agreements with the solution and its knot eluding more knots by the hands of empires without a Solution". It alludes to this knot, made of the mane of steeds killed in battle and the hair of a maiden dozed by the hope of widowhood beyond Eden: "he thinks both to cut and to loose" Namely; It does not matter how it is done, the important thing is that it is achieved. Millions of arrows effectively fall from their poorly vibrated bows before this prevalence that appeared on the arrows with a loose string cut around them. Currently, the expression Gordian knot refers to a difficulty that cannot be resolved, to an obstacle that is difficult to overcome or difficult to solve or resolve, especially when this situation only admits creative solutions or those typical of lateral thinking. "Cutting the Gordian knot" means bluntly and unceremoniously solving a problem; that is to say, that discovering the essence of the problem we will be able to reveal all its implications.

Top Ten Oases: Only half a day after arriving in Gaugamela they were joined by Etrestles from Kalavrita, who came from Messolonghi, came with his Black Steed Kanti "Perennial Mist Rain". They came from Crete where they intertransmuted the ultra cosmic powers through their noses. That is why Kanti, when she approached the Vernarth and Alexander the Great binomial, flew jumping and shooting bluish fire from her sparkling snout. Her ears shone like a Laziko dance in the Mediterranean Dodecanese with proto Sirtakis from the north wing in whispered bars. They stop and offer holy hugs and kisses, and for the Macedonian Saints a bow from the champion Etréstles.

Says Etrestles: I come from Messolonghi; of the eighth cemetery and the eighth day. I catch the Dionysian scent of his intentions in untying the Gordian Knot, the Auriga in his armored car welcomed me after sleeping a thousand years I was reborn with my face from the current of the Solar major star. The search for that clamor made me celebrate the search for that clamor of yours, like a hairy body that fell and contracted on my scratched fingers, delighting my humble tributes to the beetles that accompanied me to direct my gaze to the sepulchral vaults near their bodies uncorrupted, which of all the erected columns is capable of opening all the columns built in the pavilion of these masses without shapes or a host of colors...? , only the Aeolian pulmonary diaphragm vitalizing my reverie is who I think would do it. To all of us who are trapped in holy Hellenic soils I bring good news: Auriga supports me with his Blacksmiths from the region of the twelve rivers of the Dodecanese to loosen the barriers of you Beloved Brother Vernarth, and of you my Lord Alexander the Great. Our father Staktos and our mother Vitabion that not in a thousand years has his lineage and beautiful face been corrupted, they will come to our ninth baptism in Ayia Lavra, where he saw me be buried for the ninth time whose archpriest with his holy oils made it slide down our partition pretending to be a dance of holy water for this purpose in Gaugamela. "To all of you Blood of my blood, I feel your spinal sacral need speak from within" Auriga says: the sperm of Orion; eternal fuel will give strength to their steeds to rise above the great contest to brandish my swords undulating Xiphos to unsolder the bars of their oppressed souls before spilling the blessed blood of a Hellenic Soldier, like sweet syrup for the dying delirium of those who will see the decay of the fireflies, baptisms on past lives and deaths on future lives. My Kindred Vernarth, by the conglomerate of subterranean castes you shall awaken! To you, like me who one day laid as it was to my crude death in my last life at the hands of a Spartan Soldier. You blood of my blood released my bars to determine my Hellenic status!

This having taken place, an odalisque entered and blew into the ear a similar flow of opium to the numb Vernarth, the waves and tides of paradise caused stupor before the duel that was coming before the enemy of more than 250 thousand infantry and cavalry, falcated chariots, archers, Greek hoplites, Peltasts, elephants and sophisticated weapons in between, beyond mercenaries of death sowing the last words of ardor in their hands of faith of triumph, before the Macedonian militants far inferior to the hordes of Darius in account, only 47 thousand militiamen of Alexander the Great.

Paraps V

Brisehal abominates the Desert

Through the desolate Dasht-e-Lut desert, after Brisehal bellowed; being of uninhabited places of contemplation was emerging from his great mountain of the empty desert, ghosts abounded wandering alone as if wanting to grab hold of the last sparks of politics that they had left to surrender from their own unfound solitude. Brisehal was a dog-headed eminence similar to Anubis but millions of times taller and caustic as the hope of some parishioners to enter the garden-kingdom of Heaven, before the day trembled with the movement of his trembling footsteps, Brisehal spent two years moving day and night when he moved noisily minor mountain ranges became liquid with the greatest effect of his revolving forces, they were immense thunderclaps that even rubbed even the spheroid clouds reddened by their heaving. He turned from left to right as if wanting to exile the Desert of Lut, as if intubating his progeneration through the bundles of high-density fiber optic rope that he energized, and that he could cohabit with Vernarth in his Horcondising odyssey (Paradise of lineage of Vernarth towards Gaugamela). Before him begin the song of the ultra-serious thunder of Trumpets and armor of courage without loss, he dissipates all protocol to inaugurate in the stands of the Iranian War-Educational Sky and aesthetic drama the analogous city in the far north in Iran; located in the mountains of Talesh, just 50 km from Rasht is a small paradise surrounded by beauty the city of Masal. It is with the force of its traction that it drags thousands of prayers and litanies in chains through the underground near some supposed acacian trees where unscathed heroes have died embracing them as if supplying the cold snowy mantle of the Horcondising in Atacama, Chile; those who dream that it will redeem them from obscurantism by not knowing how to be reborn next to fallen and raised trunks, scattered and demolished by the predatory shrew of yesteryear. Rows of genealogical stalks from the prolongation of the Mandrake will mark the ship the unfurrowed virgin sea, those who blow through his gravelly ear will line up before encircling them with their smiles to swallow hawthorn layers and early Acacian: (essences that his nose always vomited, to later recover them) This is how his ancestors appear accompanying him to preserve his wanderings and adventures: "Amada and Amador, Arturo and Adeline, Bernardino and Baldomero, Cándida and Cesarina, Delfina and Dolores, Esperanza and Eulalia, Francisco and Felo, Gumercindo and Gilberto, Hilarión and Hugo, Isabel and Julio, Joaquina and Juan Bautista, Lastenia and Luidina, Lidia and Melania, Mariano and Miguel, Nicolasa and Natalia, Pascuala and Pastora and Rosa, Agapito and Ascanio, Getulio and Leocadio, Tancredo and Tranquilino, Zacarías and Zenón". All their ancestors settled in the Horcondising Castle to observe their cereal sandwich that they gladly brought to their mouths, and they moved their arms and elbows clearing the messy vines and ivy, below the branches was Joshua´s Stone and Bernardolipo (grandfather and dad) the horns sounded in symmetrical genetic daughters under the same empty hillbilly mausoleum. Brisehal, bilocated and confused by not getting along with Vernarth, decides to walk and approach him, his size was millions of times larger in proportion to his little finger, He tries to walk through the confused sides broken geographical zones and undulating corridors of the redemptive passage of the Christ of Lisbon (Vernarth tells him) or go straight or through the center leaning to the left, until he finally looks at him and manages to retain the figure of him surrounded by several golden rings, he was on his back and in a ventral decubitus position gestating affairs even on the mid-morning grass dew, he managed to see it in his parapsychological regression to support his hypnosis in the still unexplored states of his consciousness as an infant child through the Fields of Macedonia and at night through the fields of Sudpichi on the banks of the Horcondising stirring a glass full of Chupilca for not being less. Try to walk through confused sides, broken geographical zones and undulating corridors of the redemptive passage of the Christ of Lisbon (Vernarth tells him), or go straight or through the center leaning to the left, until he finally looks at him and manages to retain the figure of him surrounded by several golden rings.

Brisehal was in the worst breath of the super distillate telling him: "Heal me even if I'm not. Heal me even though my head cannot receive you nor my heart can reconcile you, heal me even though my longings can continue with you wallowing around the world with my whole body in the midst of subversive political currents and neo-social doctrines, resounding falling into all the divisions that separate, even the outer walls of the farthest limit of our separate and to be separated existences. I will go with you until the end of this vague journey, I will take your feet when they hesitate to decide to continue and I will move your frozen head from the traps and tricks to catch those who leave with full glasses, even with the Chacolí that makes us go in circles through places without pledge nor bait through the desert where the thirtieth final Oasis awaits us" after leaving it lying with the ivy roots of the Bumodos River,

Twentieth Oasis near Tel Gomel: In the well-known art of the Afro-Asian belt of the Persian zones there are deserts that extend through hydrographic basins transporting us to his second regression through the Bumodos River, here with roots of 60 lures they will be spilled by 60 centimeters of your oasis soil, here Vernarth will remain encapsulated from his roots of foliage attire of years for years entering his veins. Diplomacy is unleashed in Ecbatana near an encyclopedic collision throbbing on the shelves and twisting the story lines more than a paragraph inflamed by its own saffron leaves of written tradition papyrus, he has also been mentioned in the Bible by his Aramaic name Acmeta. According to Herodotus and The Biblical Oral Source, more than 15,000 kilometers away in the Horcondising Castle; her lady mother Luccica enters taking the lace of her dress to climb the north balcony saying: Luccica: What time can I see you my beloved Vernarth, now that your life has been cut before the harvest. Black garlands progress through swaying borders and the curtains of postponement, then Luccica gets up, she goes to observe the walkway walls to approach the guard and ask him if he had left the window half-open. The guard walks away from the loophole and replies: Guard: "My lady, our prince Vernarth of the Crusades has departed for Tel Gomel, and I doubt that his absence has styled the hinge of the gate disheartened by the joy of feeling his voice, proclaiming life where no species has lived or death where no one wants to inhabit it " What time will I be able to see you, my beloved Vernarth, now that your life has been cut short before the harvest.

Bernardolipo, his consort enters: Do not hesitate to have well exercised the strap of the interwoven barbicans and bars of ivy poisoned with the life of pagan serpents. But what else is to happen if our Vernarth forged the Portcullis with his burned hands, and they still remain untouched by anyone who attempts to remount it. ! Oh duel of Averno without patrons who defend the Aras from him! Guard replies: He has conceived through the halls of arms that your son is in Tel Gomel on the awesome banks of the Bumodos River, a crowd that loves him surrounds him. He ride stretched out on a white steed, with a white flame with hooves of Fire, Alikantus fever major for the fever of the elderberry at midnight of the necromancers that frighten the Mandrake.

The regression towards the Gaugamela region continues, listening with his armor on when he slept in the distant stories of his parents in the Horcondising castle. She walks on the dry and discolored leaves on the docile rod that hung over her veins, hydrating herself with magical liquids in her body numb in Bumodos and her accomplices, every time he walked in this tubed probe through such beautiful skies and landscapes, he had to approach to inject himself with the young elder's rods with Bumodos concoctions, before eating and drinking exquisite meals together with their diocesan comrades with wine, this bacchanal episode has to do with a love story, rather it mixes love, passion, madness and death or almost death. Persian legend tells that from the seeds that a bird dropped at the feet of King Djemchid (Yemshid), plants were born that gave abundant fruits whose fermented juice was drunk by the king's favorite. The woman, she fell asleep soundly under the relaxing effects of the drink and when she woke up she felt cured and flushed, and also happy, then the king named the wine Darou é Shah (daru eshjá), "the King's remedy". Almost with the second-degree beer, I replied before Sumerian Shamash with celestial oscillations to approach the Philistines by the hand to keep them drunk more than healthy, and sparkling and lit by the green candle in their tabernacle beyond the Sumerian table. Says Vernarth: Take out the board takes it out. I want to continue lying on the rough plasma floor of the Bumodos, I need my odalisque Valekiria to bring opium and elderberry to unleash the kidnapping of myself for not wanting to be assisted or for the greatest fear I have ever felt. These echoes in Horcondising to the ears of her mother who was on the battlement just a few minutes before sending her eagles to them Luccica says: With what number of gag melted in bronze and burnished copper I will polish your flaccid sorrow for not being with us, son I know you will give your life in Gaugamela I know your strength is not mine or your father's. That Etréstles your brother will be in the biggest cheeky Nimbus cloud of the sacrosanct oracle. Pastoral flutes will carry my basket to your store loaded with goat cheese, grass bread with balsamic Lignum vitae. "That the Cobra of the Nile does not darken your badly wounded beast Brisehal" for not wanting to be assisted or for the greatest fear I have ever felt. This echoes in Horcondising to the ears of her mother who was on the battlement just a few minutes before sending her eagles to them.

Paraps VI

Strigoi Frigate

In the spring of 331 b.C., Alexander the Great left Egypt returning to the port of Tyre, where his fleet was. From there he went to Antioch through the valley of the Orontes River, and reached the River Euphrates at the height of Thapsacus where he founded the city of Nicephorus to be a stronghold and depot for the army's supplies, here he learned that Darius was in Arbelas so he crossed the Tigris and headed north along the eastern bank of the river. Vernarth's troops would depart from Tyre where his fleet was located that came from Sudpichi, from the Horcondising Empire, legend has it that on the heights of the Gulf when his army was sailing a mysterious storm of hot air from Hormuz broke out over their squadrons at a height of 665 miles from Um Kasar, where they had encountered a ship from what is now Romania. When seeing them and intervening inside this frigid ship, there was nothing but creaking of its masts and its main yard spurring, it presented palisade curtains that came from Sighisoara/Transylvania; where the very like Vlad Tepes was sitting behind the captain's camera writing at his desk. Every few intervals he took out a handkerchief to wipe his bloody nose like drops of shady and viscous jelly ink, he was writing a missive whose text read: Vlad Tepes says to the captain of Vernarth: Mardiath, noble and loyal hussar of the sea Chief of his fleets of the Gulf, It came across the deck as it turned around the bowsprit stowed away and struck by some parasitic ropes that shone like lost thighs of gods in prayers felt by the whistles of the wind. She approaches and descends the dark shed stairs in the direction of the water pump whose heresy this Vladian ship was struggling with. "When I train myself to write and say who I am who I am, I only receive from the purulence of the crowds centuries after centuries, finding no basis to answer me. They say they don't know what to answer because there is no content that can be compared to someone who has no Age, Life or Compassion. That I only have to communicate with the Strigoi messenger articulated with the souls of the dead who rise from their graves at night to terrorize the neighborhood. That is equal to me condemned to navigate and swarm the World of Nosferatu's aristocracy, survivor of all human vanity, in all the empires of the World" Now I know that no one will answer my thoughts. There is no ink that dares to smear comparable pen that resists my words of Strigoi ammonium usurped from a Ballinger ship, to some Flemish pirates seconded alongside by a Panescalm barge, which pulled 64 thousand massacred bodies of the Bubonic Plague. Mardiath, graduates from the Ballinger and leaves her sword to Vlad along with a geographical table to rediscover his destiny in some maiden who attends to her disorders more than her lymph nodes oozing despondency. He heads back to Tire to meet Vernarth. And his henchmen, finally heading for the wild fields of Gaugamela, leaving Vlad alone in his ship and the dense fog, Vlad left a note on the gallon of Macedonian Wine cupola: "In order for the Strigoi to leave their victims alone, you have to scatter seeds with nails hidden inside them. These obsessive creatures cannot continue on their way without first counting the seeds by throwing the brides' lace to the altar, when they prick themselves with the hidden nails and begin to count again: "In the frenzy of his prophecies, Dario had recruited a new army after his defeat at Issos, from Babylon he proceeded north passed the left bank of the Tigris and continued towards Arbela as if guessing that he would never escape the Alexandrian shadow, where he established his provisioning and his harem. He then he led the army to Gaugamela place that had a wide plain that would favor the movement of his numerous mounted troops but not on Hellenic horses with Homeric gales within their reach. He even proceeded to level the ground and remove obstacles as if emphasizing his fear that the moon would look like holes in his strategies where his dreams would fall, turning Gaugamela into an immense field of maneuvers fit, great and indigestible for his scythe-equipped chariots to move in their oppressive wheels.

Thirty-sixth Oases in Siwa: Alexander Magnus After founding Alexandria, he went to the oases of Siwa where he proclaimed by the priests as "son of Amun", a god already identified with Zeus by the Greeks. With this, he consolidated his own divine ancestry, as a descendant of the Argéada dynasty that went back to Heracles, and therefore to Zeus himself. The entire dynasty moved from its acropolis under the limits of each empire to what would be the final battle; this time Dario does not want any surprises so he arrives at the scene of the battle in advance. As he always has his cavalry on the flanks with the heavy infantry in the center and rear, he also has more than 50 war chariots with sickles on the wheels and about 15 elephants, Alexander launch a diagonal attack, and the Persian left wing defends itself as best it can. Vernarth, simultaneously harass with the allegories of Strigoi subduing the Persian chariots that are thrown quickly on the Macedonians, many of the drivers are left headless by the arrows of the draconian archers, the rest pass by as the Macedonian infantry open up, this strategy is complemented by a second line of heavy infantry called the force of the dead in the Siwa Mountains which meets the stray chariots while the first line of turnarounds attack them from behind by surrounding them. Opening a gap between the Persian lines, Alexander's cavalry manages to enter a wedge in search of Darius as in Issos, the Persian king finds himself stuck and unable to maneuver, in this onslaught see how forecasting moves more smoothly after text support with Strigoi on his Ballinger.

Ellipsis Tomb of the Patriarchs: Says Vernarth: "You are not a vision, neither an illusion, nor a solitary image, because if so, include my image to accompany you in this tragedy! He tells Valekiria of her alluring valhallica. "My little Valekiria, not even the slightest disdain will make me leave you halfway, we are in the same position to ward off the horror that seep through the spaces of the Gaugamela cemetery plain, here we will scare away all the demons that betray our plans just you and me, here in the particle crypt of the Auriga" Mardiath tied to the Acacian and Alikanto spitting out more igneous fires that will reduce the unproductive procedures, to improve that others optimize the blunt means to use to defeat the means that have darkened all hopes, now we are going to devise the plans that we have improvised in this barracks. "

Valekiria tells him: "My mind together with the feeling make me join you more Vernarth. It seems that now more than ever I will cling to you more, since our crude bodies lack any possibility of holding us together. Vernarth replies: Of cosmic ways your Being has hit my pigeonhole in Andromeda. Vitalizing and healthy part that will strengthen what remains of your exploded mind, and my feeling elevated to the ethereal worlds that will make rainbow emblems for your displeasure"

Paraps VII

Sheesham's Staff

Vernarth lies prostrate on the bunks of Fotia or Sheesham's fire. Wood and Incense with ultra sensorial olfactory powers for the design of elemental and supernatural hearts, to house and be adaptable in hyper connectivity. In the Hindu religion the akasha is the foundation and essence of all things in the material world; the first palpable and concrete material element created by the god Brahma (air, fire, water, earth are the others). It is one of the classic elements of Hinduism pañcha-majá-bhuta or 'five great elements'; its main characteristic is sabda (sound). In Sanskrit this word means "space". In other Indian languages ​​this word is conceptualized as "heaven" or Vernarth's sacred territory. It is the physical and eternal substance Akasha of the ether that flows through the Akasha-Nautas of each parapsychological regression. Vernarth holds onto a staff called "Sheesham's Staff" he acquired which time he eagerly went to deliver it to his beloved Tuscany at the Santa Maria dei Fiori Cathedral in one of her Regressives Lives. They waited for him astonished by the tyrannical force of the nobles in Florence, from which he was once again delayed from the barley fields and the fatuous gods near the Porcellino. He waited long hours for his beloved Maddalena to come out of the Eucharistic ceremony, while he carried his staff in his right hand and in his left a rectangular box that could be grasped by his hand, inside he carried essences of potpourri of lavender and vellorita, an amethyst stone ring covered with a concave bolus of Prayed.

Vernarth is intubated with his demiurge of Veda typology by the favorite Samiama for his meditation, concentration and Samadhi to merge with the universe and travel his Life until the end of Gaugamela (his most vigorous Regressive Life) while he saw himself walking in his virtual akashic journey with the gods bursting their senses beyond everything. Etréstles took a zither sounding the merits of the ear for prolonging his hearing of white mantles and stereos in silence. He brings them to the desired state of mind as well as the set of affects and emotions. The fear of death is a somewhat natural concoction in the human being, although in some cases it is too deep and constitutes a phobia (thanatophobic) that requires non-addictive treatment. But even when that phobia does not exist but of regression under hypnosis, which is sometimes to travel to the near and distant point of the Sun in its elliptical almost getting lost in our galaxy, like the earth in its aphelion. So in this way our great hero continues to travel in eternity never dies! Since his life is a multi-dimensional regressive to eternally navigate riding through scrolls of history together with Alexander Magnum, both sitting in Lotus on the Gordian Knot. Past life experiences can be attributed to genetics, Akashic records, universal consciousness, telepathy, fantasies, or memories of reading or movies. How did his mother Luccica conceive your very young son, only twenty-two years old, simultaneously falling into a vascular accident supposedly, fact that breaks the chain of genetic descent and allows us to suppose that there would be an extra-cerebral memory, but that it is reborn in Florence, Macedonia, Sudpichi and Gaugamela. Names, places and dates can help discern whether it is a fantasy or a real experience to accept it as such, it is recommended to check at least six concordant data such as names, dates, country, language, customs, weather, clothing, etc. Many people will not know the dates or the name of the place where they lived. This makes it very difficult to verify such affiliations, except in very few cases so the lack of historical data does not necessarily constitute proof that they are frauds or fantasies of the hypnotized person. But this unforgettable feat of 331 BC is a date where Bacchus swallowed the history of the Universe all at once.

Names: Vernarth Prince of Sudpichi, of the Horcondising Empire of the Talamitensian Celestial Anthem. Date: in the year of one of October 331 BC Coordinates: 36°21′36″ N, 43°15′0″ E In decimal 36.36°, 43.25° Country: Kingdom of Chile - Ancient Persia – Babylon Language: Mapudungun, Hellenic and Persian. Customs: Military Consequence, Phalanx, Cavalry, Archers and Siege Weapons such as Sarissa, Xiphos, Dorus, Kopis, Panoply, Áspis Koilé, Kantabroi to among other. Climate: Autumn, dry and temperate climate. Meager to shelter Clothing: Exomis and warsuit outfits, Agema Elite Guards, Shields, Phrygian Line Helmets and Multi-Infantry Breastplates. Alexander Commanders: Vernarth Primus Officer; First Commander of Heavy, Light and Thessalonian Infantry. Others, Hephaestion, Craterus, Parmenion, Ptolemy, Perdiccas, Antigonus, Cleitus, Nearchus, Seleucus, Ariston, Simias, Ceno, Ariston, Glaucias, Sopolis.

Thus in the post equinox period of 331 BC Vernarth self-proclaimed a faithful soldier of Macedonia in the barbarian fields of Tel Gomel, his circular display is intended for his epic rooted in this feat of being a unique part and valued by his curator Valekiria; attending to all the symptoms resulting from this displacement due to his renowned parapsychological regression, which he never thought would reach the origins of the Macedonian militia. Valekiria playing an elder ensemble flute was preparing for the opiate lines to keep him tied to his Bumodos chorus elegy. She would begin with the last sessions to supply them with the liquids through her veins to carry him to the forward snatched bastions,

Gaugamela/Vernarth Ellipsis Approaches: Dario, confused with the force of the powers that came from Vernarth, resorted in the same way as in Issos; He has no choice but to flee causing the disbandment of his people due to the lacerating wounds inflicted by the branches of Sauco, which were the branches of his frozen but guillotining arms. Every time a cavalryman turned to look at who was following him, a sword appeared cutting off his head; Macedonia's victory at Gaugamela is final. Alexander is at the pinnacle of his power, looking down from heaven, he now has a clear path to advance into the very heart of his enemy, the weakened Persian Empire. After Gaugamela Babylon was easily subdued, in Persia succumbed one after another the cities of Susa, Persepolis, where Alexander burned the Royal Palace and Pasargadae. In the spring of the year 330 BC, Alexander resumed the march in pursuit of Darius towards Media, upon reaching Ecbatana; Darius had slipped away again taking refuge in Bactria. Vernarth was surprised by the great general with a Sarissa spear of monumental average piercing a hundred soldiers with several spear that one by one added kindly to his hands thrust them beyond his hands.

Alexander Magnus told him: Beyond your forces there will be some day to know if you will be a politician or a general to dominate the fear of the brave who scream with fear, and not the cowards who scream with courage! Etrestles says: Although during the time that I have lived in Messolonghi I managed to have closeness to Scipio as an official of the Roman State, I have to compare him to your Son of Zeus who without hesitation in different epochs with a difference of a century from General Scipio was a leader converted almost into a Great, like Alexander, I have to allow myself to simulate you in the parallel time that passes. Replies Vernarth: Yes Brother of fair dealing! The territories will be massacred, and there is no time or brave dimension to protect them. Scipio, It comes without a doubt from Messolonghi (Koumeterium Messolonghi/blessed Holy field of all the heroes of all the dimensions of time on earth and No...!), to warn us about the excesses that will sprinkle fatigue on those who do not have to sleep, fearing hunger and thirst to those who do not consume, but courage to those who rise from the field through the irrigated wheat fields of young sorceresses to raise the Hellenic morale of Medea, perhaps to reason the poetic verb with the Staff of Sheesham, to shake the earth and awaken those who need other sorceresses to awaken your consciousness and senses. Alexander Magnus, Vernarth and Etrestles; the three take each of the timber that is the verse that holds them embedded, the infinity is painted with lapis lazuli the three look at each other expanding in the chandeliers that hold them under the sky with light from Orion's room whose golden ratio, is as a result of the three united numbers that will tend in the equation to reflect the union of three realms of the divine realm to except. "This communion is founded for itself for everything that is not concrete in one unconcrete world"

Paraps VIII

Alikantus Harangues Medea

Alikantus paradigm of his astral journey just three days after climbing Gaugamela...! She seethed in the corners with anxiety after lightening her fiery hooves at the slippery stones in the footsteps that seemed to be the same projections of his own that marked the Thracian ground before reaching his harangue's request. Turn to Medea, before arriving in Thrace after wander through different places in search of protection and advice to protect his master Vernarth, while he was undergoing his last opiate libations in vivid lilies in angiosperms encapsulated in his right Lynothorax. That was Alikanto's letter asking Medea for a potion to be able to supply his master and deflate his chest so he could use his Panoply breastplate in combat since there were three days left for the duel. Medea arrived in the city of Athens on a stormy day with a great dark Dantean gray on the palm of the cliff, escaping earlier near Abdera, whose east preceded evacuating black poetry to the west. Medea while she looked at the sky took a piece of feldspar coal to create the aluminum javelins that Alikanto would have to carry on his return along with the potions to deflate his infected chest. She painted the sky with gray lattice lines and later lodged in the crooked loop of it, something could be seen from infinity that came mounted on an aluminum beam, whose countenance seemed to be a king it was Aegeus who not only offered him hospitality but would marry Medea, in the hope that his sorceries would allow him to conceive a child despite how advanced his age. The sorceress fulfilled her expectations by having a son from him whom they named Medo. When Theseus, the secret son of Aegeus arrived in Athens willing to be recognized by his father as his heir, Medea took him as a threat to her son's future and tried to poison him, but Theseus discovered her accusing her of committing horrible crimes and witchcraft, Medea had to flee again. In this crusade she was assisted by Alikantus who flew her from Abdera, so as not to be captured and to supplement the potions that Alikantus had also requested from her with the alkali feldspar javelins that she had to take to Vernarth to escort him in the majestic affront. Thus, Medea is the archetype of a witch or sorceress, and she shares her status as an autonomous and unusual woman contrary to the ideal prototype of the time with Calypso and Circe, between other Hecate and her instructors. She took a cauldron in which he had prepared a potion shortly after this he came out of it a young foal, and for this relationship Medea went to the icy waters of the river Lethe to re-enchant their lives in past ages. Thus, she cling to the sheds like the wings of Alikantus to invade the estuaries and collect with her mouth the bluish water displaced from the purgatory sky, so as not to stain it with her bloody hands after having committed humiliation with Jason. He had the ooze of the three Solstice days left to swoop down on the South Wind to rejoin Vernarth at Bumodos, after Medea bathed with the beautiful melodies of the river Lethe, the masculine sphinx of Alikantus continues to undress her of all past Lives as in an erotic fusion, consenting and thanking the rhythm of her attack for the great display of her necromancies that by evil comes, signals revenge, for the righteous and reconciliation to avenged opposites. Solstice was beginning; there was a woodcutter near the love nest between the personality of Alikantus and Medea. He interrupts them when Alikantus hit the slopes of his buttocks so that he would drop the potion that he would take to Gaugamela through his navel. The Woodcutter says: "Visibly accustomed to seeing these scenes in Lete tells them that he has had to carry these axes in his hands since he was a child." I have never cut down a tree, but I only follow these proportions that speak to me since I was a child when I was ordered by my parents to follow this science. My cult is not to hoard anything, much less accumulate piles of tree species. I am only pleased to one day see a tiny glimpse of Medea's countenance in me, that I am a part of her under this spell of never being able to bring her wood on the contrary, a song of her many passionate loves, even of her vengeful gaze when she is not loved, that underlies the worst poisoned evenings even looking at him with empoisoned eyes with the miter in my hands. Medea replies: To infinity on the other hand if principles bother me, how could I insinuate that you my woodcutter will be imperishable? Because from them your own dependent beings grow from those who do not believe they are beings that culminate their lives in the same way. As you are carrying an axe, your conscience is to become the most capital assertion of the Truth, as a unit of my imprecations I have to take you to the last merits of survival in my beautiful melodies, but fatal songs of death. So your unit from today will be the same as yours an inheritable product of your parents and the other will be mine that I have deposited in you to guard Lete. As I mention with our blessed improvised dance and manifest when Clovis appears saying: the river Lethe in the underworld dissolves your memories, cleanses your mind permanently. That is the branch of a poplar tree from the underworld of my father Hypnos. "Lethe is not the place you want to go swimming..." puzzled the Woodsman looks at her and passes the ax to her, to be given to Alikantus as a means of thanks to Vernarth prostrated in disenchantment with Stratagem spells, such as limbs of trees in the arms of their seeds more than regrets. I am a woodcutter who has never cut down a tree because through this offering I will give my ax so that Vernarth can make this circumcision with his talent in those of others who are so many, less than I will ever be able to count to give to Alikantus as a means of thanks to Vernarth prostrated in the disenchantment of Stratagem spell like tree limbs in the arms of their seeds more than regrets, Medea comes out of this enchantment she runs away without a trace. Only this steed remains with its golden wings pale as the day of good half-hope, she takes the potions with her snout the weapons and the ax of the good woodcutter. She skewing course she takes flight to the north to approach the villages of the gangs and cavalry by thousands that were heading to the outskirts of Tel Gomel already in the jurisdiction of Vernarth, day and night the Haranguing's of Alikantus would flutter to reiterate their same episode lived with Medea towards the commanders to get them ready to shake their swords.

END OF FIRST PART