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Sundara Kānda: Hanuman's Odyssey

Whereas Mahabharata's Bhagvad-Gita is taken as a philosophical guide, Ramayana's Sundara Kãnda is sought for spiritual solace; many believe that reading it or hearing it recited would remove all hurdles and usher in good tidings! Miracles apart, it's in the nature of this great epic to inculcate fortitude and generate hope in man for it’s a depiction of how Hanuman goes about his errand against all odds. Besides, it portrays how Seetha, on the verge of self-immolation, overcomes despair to see life in a new light? With rhythm of its verse and the flow of the narrative this sloka to sloka transcreation of the canto beautiful of Valmiki's adi kavya - the foremost poetical composition in the world, Hanuman's Odyssey that paves the way for Rama to rescue his kidnapped wife is bound to charm the readers and listeners alike. Interestingly, as the following verse illustrates, this epic was the forerunner of the magic realism of our times – “Gripped she then him by shadow / Cast which Hanuman coast to coast, Recalled he in dismay then / What Sugreev said at outset / That one fiend had aptitude / To grip its prey by mere shadow.” On a personal note, my paternal grandfather, Bulusu Thimmaiah-garu, like many in his time, was a life-long practitioner of Sundara Kãnda parayana (the epic’s daily recital in part or full), whose spirituality could have providentially guided me in this, rather an effortless, trans-creative endeavour.

BS_Murthy · Fantasy
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70 Chs

Genesis of Exile

Seeing Seetha's demeanour change

Gladdened Hanuman's heart no end.

Folding his hands in reverence

Approached he then Rama's wife.

Find thee grieving for some time

What doth make thee feel so sad?

Thy eyes that are all welled up

Make they clear that thou are hurt.

From thy bearing one can see

Come that thou from noble stock.

Tend I think that thou are none

But an angel strayed to earth.

Wonder thou could be North Star

Came down here from those high skies.

Pray thee tell me who art thou

Have thee left thy man in huff?

Seen thee grieving for some time

Have thee lost some dear soul then?

The more I see thee lovely one

All the more I hold thee high.

O thy bearing 'n demeanour

No less empress make thee look.

Are thee hapless Seetha then

Snared by Ravan from thy man?

Making two plus two as four

Take I thee for Rama's wife.

Spoke as Hanuman to her thus

Seetha thought it fit to speak.

Dasarath was the king of kings

Daughter in-law am his near

Treated me he daughter like.

Seetha am king Janaka's dear

Given in marriage to Rama

Son of Kausalya the Queen.

In that palace of Koshal

What a life I led with Ram

For the best of twelve summers.

Heavenly rule to bring on earth

Came then time to crown Rama.

Thought it fit then Kaikeyi

Dasarath's favoured number three

To see her son then ascend throne.

Made she clear then to Dasarath

Surely she would starve to death

Were he to crown Ram instead.

Pressed as she her suit to hilt

Cited she then that caveat

Cater would the king to her

Wishes three all when expressed.

Pulled as by his love for Ram

Stressed as Dasarath to the core

Wanted she that Ram may spend

From then fourteen years in woods.

Bound as Dasarath to his word

Sounded he then his first-born.

Gladly my man gave up then

Birthright his to rule his land.

Ordained thus by Kaikeyi

Set to Dandak woods then Ram.

Wanting hassles none for me

Wanted Ram that I stayed back.

What was there for me to cling

On to Dasarath's palace then

When my man was not at home?

Not the one to forego Ram

Lakshman too then joined us.

That's how three of us entered

Those thick jungles of Dandak.

Neared as end of our exile

Snared me Ravan from my man.

Intends Ravan to kill me

Were I to fail to take his hand

No more than in two more months,

Who is there to tell my man

Made up my mind to die now

For none I would have of Ravan.