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It is also estimated that, at the height of its expansion, the movement had one million Annecy throughout Europe, but there is no documentation that confirms this number with certainty.

With that came the exceptional movement of the Annecy addressed the spiritual needs and socioeconomic problems caused by the excess of pack of wolves that ate and were the sorceresses, that were cannibals that lived in the French Alps between the mountains and the snow single in the urban zones, when they began to expand across the European continent, between the mountains, going to isolated forests, these women were part of the first generation of Um-Mu warriors.

Although they were generally very pious and led a life of religious devotion, with the changes, some of them became warriors among the wolves and amazons, with the Annecy they were not bound by permanent vows, they denied chastity, for example, it was valued.

Even if while they remained in the community, but they were free to leave and marry, when they converted the women after consummating the marriage, they abandoned the man, so that the warriors' numbers would increase.

Werewolves were bred at birth to be the soldiers of Um-Mu's order, to be its guardians, protectors of other sections of the packs that were separated.

The Annecy lived in isolated villages and towns, where they were in dimensional fissures, where they were self-sufficient groups of individual houses, often fenced and congregated next to a church, in urban environments, when initially, they made their own livelihoods, among others. plantations, being the main suppliers of fabrics, in addition to plantations across the European continent.

So, using their magic to heat and produce in the winter period, using potions to cure the sick by selling and producing drugs, being the biggest producers and chemicals that supplied hospitals and asylums for leprosy patients or in their own wards.

The women expanded the business as they produced labs and herbs across the European continent produced in their territories, where they had their own plantations.

They earned their living thanks to the flourishing European textile industry , the potions, laboratories, pharmaceuticals and steelworks, where they were washing raw wool or sheets and making lace and fabrics. Others worked in homes, farms, and gardens.

Therefore, his daily life was an unusual mix of religious, supernatural, scientific elements, such as prayer and the mystical quest, ceremonies, in which lay people: individuality, institutional independence and paid work.

Then, thanks to these, they could enter the city at will, returning to the villages in which it was nightfall. This offered an exceptional degree of independence, unknown to her medieval-era contemporaries.

women's calls sanctae , or mulieres religious (“pack of wolves who ate and were sorceresses, who were cannibals who lived in the French Alps between the holy or religious mountains and snow”, in Latin), later Annecy ( term of unknown origin), had the appreciation of the beneficiaries of his charitable works that became a trade and a business and the admiration of powerful personalities.

In the conversion of a religious order, an organization where it became a mafia of wolves, where it was a version of the Italian mafia, but formed by wolves.

For the German abbot and writer Caesarius of Heister Bach (1180-1240), for example, “although those packs of wolves who ate and were the sorceresses, they still continued to eat the flesh of their enemies in battle.

Since they were the cannibals who lived in the French Alps between the mountains and the snow, which we know are very numerous in the diocese of Liège [Belgium], they lived among the people, they surpassed many cloistered in their love of God, they became the love nature.

Since they live the eremitical life among the multitudes, the spiritual among the mundane and the virginal among those who seek pleasure, the greater their battle, the greater their grace and the greater the crown that awaits them when they began to expand to various parts of the world.

The preacher, historian and leader of the Catholic Church Jacques de Vitry (1180-1240) worked for the Annecy to be recognized by the ecclesiastical authorities, he was one of the people devoured after sex.

Some of them, who thought of feeding the fetus after the consummation of sex, in search of vitamins for the fetus in order to obtain a great warrior for the order of Annecy .

De Vitry had a deep relationship with Maria d' Oignies (1177-1213), who renounced the family fortune to lead an apostolic life and became a “living saint”.

After a great battle, in an attempted invasion, which ended with the death of his nephew and Frederic de d' Oignies , De Vitry wrote Vita Marie de Oegnies (1216), compiling almost everything that is known about his life. It was also the first account of this new form of female spirituality.

For the historian, a pack of wolves who ate and were sorceresses, who were cannibals who lived in the French Alps between the mountains and the snow like it could save Christianity from heresy, even if the lifestyle of the Annecy also aroused fear .

The autonomy and self-sufficiency soon displeased many, particularly medieval men – although the movement also inspired a male offshoot, known as the Annacy .

With the end of voluntary chastity, without binding vows, it invited malice, and the fact that Annecy was outside the control of the Church also irritated the ecclesiastical authorities, but they were subjugated by their wolves in the great war called the blood moon.

With the emergence of some Lupine communities in which he expanded his influence, where he maintained close association with Dominican and Franciscan friars, and some communities and individuals cultivated intense forms of mysticism, many people suspected that there were heretical tendencies, those that were dominated , some nuns from convents in a big onslaught, had the following decision in an attack.

- Or join us or be devoured.

For all these reasons, Annecy was the object of prejudice and restrictive laws throughout the 13th century.

Without being able to do more with a great undertaking of a war that ended prematurely, when the wolves turned their victims into wolves, ate their enemies and devoured men.

When Pope Clementine V accused the movement of heresy and banned it, persecution forced many Annecy to join recognized mendicant and monastic orders, some of which resisted, but when the order of dissolution was finally extinguished, with the wolf movement of the order of Anancy , in which it had already been drastically reduced.

Even despite the reduction and other restrictions imposed, some Annecy communities survived well into the 20th century, even into the 21st century, when their numbers could no longer be counted on the fingers of one hand , when their numbers grew to such an extent. points that were travelers with agents.

In which they had several organizations under orders from Annecy, under orders from Veronika, in which she created a female mafia in which there is a wave of mercenaries under her power who are responsible for training warriors for other smaller organizations that have expanded with missions from bribery to murders.

Being that the various locations in which they were scattered, between divisions, laboratories, temples and the hidden cities were divided, in various parts of the world, in all countries, between colonies, in addition to cities, in which having to with the agents divided in which they colonized cities called Marcella villages.